The popular culture, seen as a deprived of individualism and natural production becomes the half Express of yearnings and desires of a collective so that it has a popular identification between different social classrooms. The fair exists inside of a social organization that interacts and contributes for the maintenance of characteristic traces that favor the identification of this organization with the society. Ribeiro speaks: The fairs are more than points of commercialization of familiar agriculture. Get all the facts and insights with Dr. John Mcdougall, another great source of information. In them they circulate good, cultures and people; beyond points of sales, they are pictures totalities of the agricultural society, place of meeting and joint politics, are vital spaces for the interaction of different worlds (RIBEIRO, 2006, p.101) the fair provides a social exchange of knowledge in small bookshelves on, values, politicians and gastronmicos between feirantes and frequentadores. Let us see the story of Jorge, frequentador of the fair: Frequento fair the five years since when I moved for the quarter.
Taste to participate of the fair why the products will not count agrotxicos, is fresquinhos products and the very good price and. The people are simple here and friends. The colloquies are productive, therefore they make possible the exchange of experiences, we speak of the politicians, of the family, we count jokes, I receive tips from remedy caretaker to finish with my gastrite (interviewed Jorge). The Fair of Major Prates is resultant of the habit and the necessity of the man to interact and to keep social and economic relations. The fair lives the constant boiling of the globalizada societies and dynamic it and a half cultural, eclectic one live and coexist traditions and innovations, therefore important, without restrictions and preconceptions, are opened to all, exactly that, indirectly, they appreciate and they coexist this confusion of transformations and functions. Familiar agriculture On familiar agriculture we all know that it of the direction the economic and cultural manifestation that decorates the avenue to the sundays for tomorrow coloring it with vegetables and fresquinhos fruits of the region harvested by the hands of the agriculturists who survive of this commerce.
Of the Arraial of Tijuco Completely originated Diamantina in the baroque style, its colonial houses and its churches keep secrets on great treasures hidden for the slaves. The churches (San Francisco, Support, Rosary, of the Graces.)with its interior turned pages to the gold with workmanships of the Aleijadinho master and Athade master, they show the opulence of a time where the Portuguese culture predominated. For its slopes great myths had paraded, as: Chica Da Silva, Juscelino Kubitschek, Foot. Rolim (great countenance of the Mining Inconfidncia) and others. Constructed in a steep small farm, it possesss traced urban winding, formed for narrow streets with stone pavement in rock.
The casario, defining of the streets, does not possess jib frontal and if it detaches for the alive coloring of the esquadrias that contrasts with the white of the walls. It has some churches in the center, in general are distinguished of entorno in which they are inserted. The use of elements that they send to the Portuguese architecture influenced by the Arab, as muxarabis and trelias in the windows is noticed and varandas. The urban morphology of Diamantina was inspired in the Portuguese medieval cities. In the central area of the city we find a part plain, of acinzentadas rocks. The common tipologia is the colonial, having few examples of neoclssicas, eclectic or neocolonial constructions. The modern architecture is represented by three workmanships of Oscar Niemeyer, of the decade of 50. Stuck in the inhospitable Mountain range of the Espinhao, Diamantina is an alive example of colonial architecture of lines and soft forms, adapted to the tropics. Religious Serenatas and vesperatas, traditions, beautiful rivers, (Crystals and Sentry), the Real Road, rich and proper gastronomia of the region (gumbo with angu) beyond its joint architectural overthrown for National the Historic site and Artistic in 1938 make of Diamantina the obligator destination in the ample tourist circuit of Minas Gerais.
State University of Gois Word-Key: Man, Modernity, America, Hibridao Meanings and Culture Nestor Garci’a in the ones backwards proposal to rethink our identity from the hibridao. However the spectacular multiplication of the concept during century XX does not facilitate the agreement necessarily about what really is the hibridao; because throughout the time some meanings had been created. In way to the heterogeneous studies it term, we cannot classify such, as a biological dynamics, therefore the direction of the concept of hibridao in them takes to other factors as social, economic and cultural a debate raised for Marx, who if establishes until the present. PCRM is a great source of information. But to understand the term we must notice the series of operations, elections, elements, different times that are articulated by the hegemonic groups, in a story that it of the coherence, dramaticidade and eloquence.
The author leaves in them> clearly that the hibridao is an inter-American fusing a process of north-americanizao of the Latin American countries, however we do not have to forget them resistncias and the movements existing rejections. Nestor retakes the reflection on modernity and after-modernismo in the countries metropolitans with ends to examine the contradictions, it enters the utopias of independent creation of the culture and of the industrialization of the symbolic markets, a referring process of historical and sociological inquiry to the Latin American cultures, using modern agents to study the strategies and diverse symbols that the understanding of modernity in several takes you discipline. Therefore the study of the heterogeneous and hybrid cultures it takes in them to the study of diverse felt of modernity, not of simple contradictions, but of manifestations and conflicts not decided.
AUTOSABOTEO and like stopping it " The humans we are very contradictory beings. We strived to reach a goal – a good work, a relation of stable pair, to clear kilos of above, stopping to us drinking or smoking – and we have obtained when it, or are on the verge of obtaining it, we commit a stupidity that throws all our persistence by the hut. Resemblance to come, that is to say, when we set out to do something soon and we fixed us so that does not happen, it we can denominate " autosabotaje". Nereida River basin It is spoken of which we are sabotaging ourselves when we have an internal necessity hides whose force and reason are greater to the conscious objective to improve that we have seted out. This drives the individual to act against its own interests to satisfy that hidden necessity, we are or nonconscious of this behavior sabotaging car. The form to overcome this problem is to recognize it, to accept that necessity, to remove it to light, and to try to work with her of such way of that it does not continue damaging to us.
When satisfying it, the problem it stops existing. Three steps exist to follow to stop the sabotaging behavior: 1. – Taking of brings back to consciousness and recognition of the underlying necessity on the part of the person. You must identify in which moment arises the sabotaging behavior and to recognize what is the hidden necessity that these trying to satisfy with this behavior, to come to satisfy it CONSCIOUSLY. For example you have been decided to lower of weight but you do not stop eating, you must investigate internamente to discover what is the underlying necessity that she is but powerful that your objective to become thin, to discover it and to remove it to the light to work conscientiously with her.